Results for 'Seyyed Javad Miri'

428 found
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  1.  11
    The Farabian Philosophy and Epistemological Rupture from the Hellenistic Tradition: Revisiting Ghasem Pourhassan's Narrative of the Farabian Philosophy.Seyed Javad Miri - 2020 - Metafizika:83-100.
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  2.  24
    Life Lessons in Military Services: Investigating the Influence of a Training Program on the Military Personnel's Life Skills Development.Seyyed Javad Hosseini Shokouh, Parviz Dabaghi & Sadegh Rahimi - 2018 - Postmodern Openings 9 (2):254-268.
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  3.  23
    A Comparative Study of Pleasure in Thomas Aquinas and Mulla Sadra’s theories of Happiness.Mohammad Javad Banisaeed - Javad Miri - Amir Abbas Alizamani - 2020 - Metafizika:97-113.
  4.  13
    Ali Shariati: expanding the sociological canon.Seyed Javad Miri - 2021 - Kalamazoo, MI: Ekpyrosis Press ; forword fom the roots.
    This book is a collection of essays by Dr. Seyed Javad Miri as he attempts to expand the sociological canon by exploring the works of Dr. Ali Shariati, an Iranian sociologist.
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  5.  14
    Islamism and Post-Islamism: Reflections Upon Allama Jafari's Political Thought.Seyed Javad Miri - 2014 - Upa.
    Islamism and Post-Islamism analyzes political thought in Iran since 1979. Seyed Javad Miri engages with one of the seminal thinkers in contemporary Iranian politics, Allama Jafari, on key relevant concepts.
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  6.  12
    East and West: Allama Jafari on Bertrand Russell.Seyed Javad Miri - 2013 - Lanham, Maryland: Upa.
    This book is an analysis of an Iranian philosopher's engagement with a British philosopher. This is the first book of its kind. East and West will be a useful work for anyone who is interested in comparative philosophical and sociological studies.
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  7.  10
    An Analytical-Critical Approach to Historical Itinerary of Criticism of Skepticism from Ibn Sina to Mulla Sadra.Seyyed Mohsen Miri - 2013 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 3 (1):77.
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  8.  10
    Reimagining Malcolm X: Street Thinker Versus Homo Academicus.Seyed Javad Miri - 2015 - Upa.
    This book examines the significance of Malcolm X as a social theorist. Though Malcolm X has been studied and written about extensively, this is the first book to offer an in depth analysis of his contributions to critical social theory.
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  9. Frantz Fanon in Ali Shariati's reading: is it possible to interpret fanon in a Shariatian form?Seyed Javad Miri - 2020 - In Dustin Byrd & Seyed Javad Miri (eds.), Frantz Fanon and emancipatory social theory: a view from the wretched. Boston: Brill.
     
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  10.  22
    Reflections on the Social Thought of Allama M.T. Jafari: Rediscovering the Sociological Relevance of the Primordial School of Social Theory.Seyed Javad Miri - 2010 - Upa.
    In this work, the author presents the work of Allama M.T. Jafari, an Iranian, contemporary social thinker who worked within the parameters of Primordial School of Social Theory. This work is an attempt to enrich the existing literature on comparative sociology and social philosophy.
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  11.  45
    Frantz Fanon and emancipatory social theory: a view from the wretched.Dustin Byrd & Seyed Javad Miri (eds.) - 2020 - Boston: Brill.
    In Frantz Fanon and Emancipatory Social Theory: A View from the Wretched, Dustin J. Byrd and Seyed Javad Miri bring together a collection of essays by a variety of scholars who explore the lasting influence of Frantz Fanon, psychiatrist, revolutionary, and social theorist. Fanon's work not only gave voice to the "wretched" in the Algerian War of Independence (1954-1962), but also shaped the radical resistance to colonialism, empire, and racism throughout much of the world. His seminal works, such (...)
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  12.  7
    An Inquiry into Seyed Javad Tabatabaei s Understanding on Islamology.Seyid Cavad Miri - 2019 - Metafizika 2 (4):121-136.
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  13.  36
    East And West: Allama Jafari on Bertrand Russell by Seyed Javad Miri.Ali Paya - 2015 - Philosophy East and West 65 (3):991-993.
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  14. The Philosophy of Seyyed Hossein Nasr.Seyyed Hossein Nasr, Randall E. Auxier & Lucian W. Stone (eds.) - 2001 - Open Court.
     
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  15.  23
    Seyyed Hossein Nasr, Religion and the Order of Nature.Seyyed Hossein Nasr - 1998 - International Journal for Philosophy of Religion 44 (2):124-126.
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  16. Perennial Idealism: A Mystical Solution to the Mind-Body Problem.Miri Albahari - 2019 - Philosophers' Imprint 19.
    Each well-known proposed solution to the mind-body problem encounters an impasse. These take the form of an explanatory gap, such as the one between mental and physical, or between micro-subjects and macro-subject. The dialectical pressure to bridge these gaps is generating positions in which consciousness is becoming increasingly foundational. The most recent of these, cosmopsychism, typically casts the entire cosmos as a perspectival subject whose mind grounds those of more limited subjects like ourselves. I review the dialectic from materialism and (...)
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  17. Panpsychism and the Inner-Outer Gap Problem.Miri Albahari - 2022 - The Monist 105 (1):25-42.
    Panpsychism is viewed by its advocates as resolving the main sticking points for materialism and dualism. While sympathetic to this approach, I locate two prevalent assumptions within modern panpsychism which I think are problematic: first, that fundamental consciousness belongs to a perspectival subject and second, that the physical world, despite being backed by conscious subject, is observer-independent. I re-introduce an argument I’d made elsewhere against the first assumption: that it lies behind the well-known combination and decombination problems. I then propose (...)
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  18.  22
    Islamic bioethics and modern globalization values: main points of contact.Gamar Javadli - 2024 - Trans/Form/Ação 47 (3):e0240087.
    Resumo: A bioética islâmica e os valores da globalização moderna colidem, à medida que as forças globais penetram nos países de maioria muçulmana, necessitando de uma integração ponderada, para promover a compreensão mútua. Esta investigação explora as perspectivas islâmicas sobre os avanços biomédicos para identificar áreas de convergência e divergência com os valores globalizados. Utilizando a análise teórica, a síntese, a comparação e a generalização, surgiram conclusões notáveis. Enquanto a globalização promove procedimentos médicos sem entraves, a bioética islâmica apresenta posições (...)
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  19. Mullā Sadrā: his teachings.–Seyyed Hossein Nasr, Oliver Leaman.Seyyed Hossein Nasr - 1996 - In Oliver Leaman & Seyyed Hossein Nasr (eds.), The History of Islamic Philosophy. New York: Routledge. pp. 643-662.
     
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  20. Analytical Buddhism: The Two-Tiered Illusion of Self.Miri Albahari - 2006 - Palgrave-Macmillan.
    We spend our lives protecting an elusive self - but does the self actually exist? Drawing on literature from Western philosophy, neuroscience and Buddhism (interpreted), the author argues that there is no self. The self - as unified owner and thinker of thoughts - is an illusion created by two tiers. A tier of naturally unified consciousness (notably absent in standard bundle-theory accounts) merges with a tier of desire-driven thoughts and emotions to yield the impression of a self. So while (...)
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  21.  32
    On the concept of the pluriverse in Walter Mignolo and the European New Right.Miri Davidson - forthcoming - Contemporary Political Theory:1-21.
    Today, the ‘pluriverse’ is considered to be a radical new concept capable of decolonising political thought. However, it is not only decolonial scholarship that has taken up the concept of the pluriverse; far-right intellectuals, too, have been cultivating a decolonial imaginary based on the idea of the pluriverse. This article compares the way the concept of the pluriverse appears in certain strands of Latin American decolonial theory exemplified by Walter Mignolo, on the one hand, and the ethnopluralism of the European (...)
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  22.  16
    Maʻrifat-i jāvidān: majmūʻah-i maqālāt-i Duktur Sayyid Ḥusayn Naṣr.Seyyed Hossein Nasr - 2007 - Tihrān: Mihr-i Niyūshā. Edited by Ḥasan Ḥusaynī.
  23.  29
    Classroom Concordancing and Second Language Motivational Self-System: A Data-Driven Learning Approach.Javad Zare & Sedigheh Karimpour - 2022 - Frontiers in Psychology 13.
    Research shows that exploring language corpora through data-driven learning plays a significant role in language learning. Nevertheless, it is not clear if using concordancing as an application of DDL affects the learners’ second language motivation. To address this gap, the current study adopted a triangulation design, validating quantitative data model, and a quasi-experimental design. Ninety English-major university students with an intermediate level of English language proficiency, divided into control and experimental groups, took part in the study. Drawing on a second (...)
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  24. Witness-Consciousness: Its Definition, Appearance and Reality.Miri Albahari - 2009 - Journal of Consciousness Studies 16 (1):62-84.
    G.E. Moore alludes to a notion of consciousness that is diaphanous, elusive to attention, yet detectable. Such a notion, I suggest, approximates what Bina Gupta has called `witness-consciousness'--in particular, the aspect of mode-neutral awareness with intrinsic phenomenal character. This paper offers a detailed definition and defence of the appearance and reality of witness-consciousness. While I claim that witness- consciousness captures the essence of subjectivity, and so must be accounted for in the `hard problem' of consciousness, it is not to be (...)
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  25.  31
    Plagiarism in Publications Using the Unpublished Raw Data of Archived Research.Javad Yahaghi, Salmia Bnt Beddu & Zakaria Che Muda - 2017 - Science and Engineering Ethics 23 (2):635-636.
    It is obligatory to educate student researchers before they start their work by teaching them about the various types of plagiarism and how to avoid them. It is also vital that research supervisors take into account the sources of data that are explored in their students’ manuscripts. This article tries to draw the reader’s attention to the importance of avoiding all types of plagiarism in their research.
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  26.  47
    Religion & the order of nature.Seyyed Hossein Nasr (ed.) - 1996 - New York: Oxford University Press.
    The current ecological crisis is a matter of urgent global concern, with solutions being sought on many fronts. In this book, Seyyed Hossein Nasr argues that the devastation of our world has been exacerbated, if not actually caused, by the reductionist view of nature that has been advanced by modern secular science. What is needed, he believes, is the recovery of the truth to which the great, enduring religions all attest; namely that nature is sacred. Nasr traces the historical (...)
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  27. Alief or belief? A contextual approach to belief ascription.Miri Albahari - 2014 - Philosophical Studies 167 (3):701-720.
    There has been a surge of interest over cases where a subject sincerely endorses P while displaying discordant strains of not-P in her behaviour and emotion. Cases like this are telling because they bear directly upon conditions under which belief should be ascribed. Are beliefs to be aligned with what we sincerely endorse or with what we do and feel? If belief doesn’t explain the discordant strains, what does? T.S. Gendler has recently attempted to explain all the discordances by introducing (...)
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  28.  38
    Knowledge and the sacred.Seyyed Hossein Nasr - 1981 - New York: Crossroad.
    Knowledge and its desacralization --What is tradition? -- The rediscovery of the sacred : the revival of tradition -- Scientia sacra -- Man, pontifical and Promethean -- The cosmos as theophany -- Eternity and the temporal order -- Traditional art as fountain of knowledge and grace -- Principal knowledge and the multiplicity of sacred forms -- Knowledge of the sacred as deliverance.
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  29.  15
    Novice Researchers’ Views About Online Ethics Education and the Instructional Design Components that May Foster Ethical Practice.Miri Barak & Gizell Green - 2020 - Science and Engineering Ethics 26 (3):1403-1421.
    The goal of the current study was to examine novice researchers’ views about online ethics education and to identify the instructional design components that may foster ethical practice. Applying the mixed methods approach, data were collected via a survey and semi-structured interviews among M.Sc. and Ph.D. students in science and engineering. The findings point to the need for rethinking the way conventional online ethics courses are developed and delivered; encouraging students to build confidence in learning from distance, engaging them in (...)
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  30.  33
    The Islamic intellectual tradition in Persia.Seyyed Hossein Nasr - 1996 - Richmond, Surrey [England]: Curzon Press. Edited by Mehdi Amin Razavi.
    This volume gathers together the numerous essays by the Iranian metaphysician and ontologist, Seyyed Hossein Nasr, on Islamic philosophers and the intricate ...
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  31.  27
    Interpolation Schemes in Dast?r al-Munajj?n.Javad Hamadanizadeh - 1978 - Centaurus 22 (1):44-52.
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  32.  37
    The Range of Reasons: in Ethics and Epistemology, written by Daniel Whiting.Seyyed Mohsen Eslami - 2024 - Journal of Moral Philosophy 21 (5-6).
  33. Bernard Faure, Double Exposure: Cutting Across Buddhist and Western Discourses Reviewed by.Miri Albahari - 2004 - Philosophy in Review 24 (4):249-251.
     
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  34.  98
    Colour Talk - what’s it all about?Miri Albahari - 1994 - Cogito 8 (1):29-38.
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  35. Translation of "Rights" Entry of Stanford Encyclopedia of Philosophy.Dehghan Ali Javad, Taherasa Mohammad & Mahdi Tahmasebi Abdar - 2016 - Rasael, Scientific Propagative Journal of Figh 4.
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  36.  21
    The System of Divine Manifestation in The Ibn ‘Arabian School of Thought.Seyyed Ahmad Fazeli - 2011 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 1 (2):109.
    One of the fundamental problems of Theoretical Mysticism is the explanation of the world as being something other than God after having accepted the Unity of Existence. This paper seeks to present, after having explained certain necessary premises, the theory of manifestation as one that can explain and analyze multiplicity. In this article we especially seek to solidify the relation of such claims to mystics in general and to the adherents of the Ibn ‘Arabian school of thought in particular. This (...)
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  37.  23
    A Medieval Interpolation Scheme for Oblique Ascensions.Javad Hamadanizadeh - 1964 - Centaurus 9 (4):257-265.
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  38.  10
    The Problem of Transplantation of Bodies and Embryons in the Ethical Postulations of the World Religions.Gamarkhanim Javadli - 2020 - Metafizika 2 (4):27-50.
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  39.  11
    Ethics: Western and Indian.Mrinal Miri - 2023 - In Mrinal Miri & Bindu Puri (eds.), Gandhi for the 21st Century: Religion, Morality and Politics. Springer Nature Singapore. pp. 5141663-6258668.
    The influence of Christianity on Western moral philosophy is unmistakable. The enlightenment certainly made a difference. But Reason replaced God, morality retained its universality and became secular. The dharma tradition is firmly grounded in practical reality, and while universality has a place in it, its focus is on particularity and contextual specificity. Gandhi was firmly rooted in the Indian tradition and derived his inspiration primarily from the Gita. Some of the central Gandhian ideas on morality are: truth, ahimsa, satyagraha, sacrifice, (...)
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  40.  7
    The Idea of Surplus: Tagore and Contemporary Human Sciences.Mrinal Miri (ed.) - 2015 - Routledge India.
    This book provides an analytical understanding of some of Tagore’s most contested and celebrated works and ideas. It reflects on his critique of nationalism, aesthetic worldview, and the idea of ‘surplus in man’ underlying his life and works. It discusses the creative notion of surplus that stands not for ‘profit’ or ‘value’, but for celebrating human beings’ continuous quest for reaching out beyond one’s limits. It highlights, among other themes, how the idea of being ‘Indian’ involves stages of evolution through (...)
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  41. Editor's Note.Seyyed Hossein Nasr - 1972 - Philosophical Forum:308.
     
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  42. How do we write the history of religion?Miri Rubin - 2021 - In Helen Carr, Suzannah Lipscomb & Edward Hallett Carr (eds.), What is history, now?: how the past and present speak to each other. London: Weidenfeld & Nicolson.
     
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  43. Power, Freedom, and Individuality: Foucault and Sexual Difference.Miri Rozmarin - 2005 - Human Studies 28 (1):1-14.
    This paper offers a detailed account of Foucaults ethical and political notion of individuality as presented in his late work, and discusses its relationship to the feminist project of the theory of sexual difference. I argue that Foucaults elaboration of the classical ethos of care for the self opens the way for regarding the I-woman as an ethical, political and aesthetic self-creation. However, it has significant limitations that cannot be ignored. I elaborate on two aspects of Foucaults avoidance of sexual (...)
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  44.  79
    Man and nature: the spiritual crisis of modern man.Seyyed Hossein Nasr - 1968 - London: Unwin Paperbacks.
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  45.  33
    Those Who Gather in the Streets. Butler’s Vulnerable Political Subjects.Miri Rozmarin - 2020 - Philosophy Today 64 (3):599-616.
    This article examines the notion of vulnerable political subjectivity in Judith Butler’s theory of vulnerability. The paper aims to contribute to critical discussions of Butler’s political theory by offering an account of how the ontological, ethical, and political aspects of vulnerability shape political subjectivity in her work. The first part of the paper analyzes the features of vulnerable political subjects. The second part critically assesses to what extent Butler offers an alternative to the association of vulnerability with a damaged capability (...)
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  46.  50
    The Cautionary Account of Supererogation.Seyyed Mohsen Eslami & Alfred Archer - forthcoming - Philosophical Quarterly.
    The problem of supererogation has attracted significant attention from contemporary moral philosophers. In this paper, we show that this problem was outlined in different terms in the work of the 11th century Persian philosopher Abū Alī Miskawayh. As well as identifying this problem, Miskawayh also developed a unique solution cashed out in terms of virtue ethics that has not yet been considered in the contemporary literature. We will argue that this solution, which is in its general form independent of virtue (...)
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  47. Against No-Ātman Theories of Anattā.Miri Albahari - 2002 - Asian Philosophy 12 (1):5-20.
    Suppose we were to randomly pick out a book on Buddhism or Eastern Philosophy and turn to the section on 'no-self' (anatt?). On this central teaching, we would most likely learn that the Buddha rejected the Upanisadic notion of Self (?tman), maintaining that a person is no more than a bundle of impermanent, conditioned psycho-physical aggregates (khandhas). The rejection of ?tman is seen by many to separate the metaphysically 'extravagant' claims of Hinduism from the austere tenets of Buddhism. The status (...)
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  48.  40
    Day-ahead price forecasting based on hybrid prediction model.Javad Olamaee, Mohsen Mohammadi, Alireza Noruzi & Seyed Mohammad Hassan Hosseini - 2016 - Complexity 21 (S2):156-164.
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  49. Is Universal Consciousness Fit for Ground?Miri Albahari - 2024 - In Uriah Kriegel (ed.), Oxford Studies in Philosophy of Mind Vol 4. Oxford University Press.
    The Perennial Philosophy centres around what is said to be a recurring mystical insight: that our inherent nature is actually pure, unconditioned consciousness, identical to the ground of all being. Perennial Idealism, the name I give to a metaphysical system I have been building, extrapolates from the Perennial Philosophy to explain how the world could be configured if it were in fact true. Among the most serious challenges faced is that of articulating and defending the very notion that our world (...)
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  50.  84
    Objective colours and evolutionary value: A reply to Dedrick.Miri Albahari - 1999 - Dialogue 38 (1):99-108.
    RÉSUMÉ: Dans «Objectivism and the Evolutionary Value of Colour Vision», Don Dedrick suggère qu'une conception raffinée de la valeur adaptative en matière de vision des couleurs conduit à une explication non objectiviste de la couleur. Le raffinement, en l'occurrence, consiste à prendre en considération le rôle que jouent les processus perceptuels internes, contraints par les exigences de l'adaptation, dans la répartition des couleurs selon les catégories familières de rouge, violet, bleu, etc. L'objectivisme, par contraste, est présenté par Dedrick comme la (...)
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